Showing posts with label Fox. Show all posts
Showing posts with label Fox. Show all posts

14 December 2019

Anne Clayton’s Beliefs and Free Speech. Colorful Clayton Connections


Anne Clayton’s Beliefs and Free Speech.
Colorful Clayton Connections

by Teresa Martin Klaiber, Dec. 2019

One of the earliest marriages recorded in Aldingham Parish, Lancashire, England is that of Henry Clayton and Esther Townson 27 April 1600.[i] Lancashire is a maritime county bounded by the Irish sea. In 1648, during Henry Clayton’s lifetime, the Scots, directed by the Duke of Hamilton, and Cromwell, fought a battle at Preston within Lancashire County.  Many were slaughtered. Henry and a son Edmond both survived the battle.

Son, Edmond Clayton was born 05 April 1602 in Lancashire, England.[ii]  Edmond had a daughter Anne (born about 1628) who became a servant at Swarthmoor Hall. She was one of six known siblings including John (this compiler’s ancestor) who migrated to America and settled in British New Jersey.


Swarthmoor postcard (c2155 ebay)

 Swarthmoor Hall had been inherited by Thomas Fell.   Fell supported Cromwell yet managed to retain a position as Chancellor of the Duchy of Lancaster. His wife, Margaret Askew Fell, was one of the earliest sponsors of George Fox. George Fox, founder of the Quaker movement, arrived at Swarthmoor Hall in June 1652 as he traveled around England.  Fox had already been in jail 12 months for illegal preaching by the time he arrived at Swarthmoor. The Parish priest confronted Fox.  As a servant in the household it is likely Anne heard or even witnessed this event. 

Margaret Fell was an avid supporter of Fox. Between 1652 and her death she is said to have published many pamphlets including one titled Women’s Speaking Justified which supported the role of women in Quaker ministry.  After Thomas Fell died she remarried to George Fox in 1669. The Quakers, especially the ones known as the Valiant Sixty attempted to convert others to their understanding of Christianity, travelling both throughout Great Britain and overseas.  Anne Clayton accepted the Quaker faith with open arms.

 Some of these early Quaker ministers were women. The Valiant Sixty were itinerant preachers, mostly from northern England, who spread the ideas of the Friends during the second half of the 17th century. They were also called the First Publishers of Truth. There were actually more than sixty of them.  Among the females listed is Margaret Fell. While Anne does not appear in the list, her brother Richard Clayton, yeoman, is one of the Valiant Sixty.  After researching Anne I am a bit puzzled why she was not one of the females on the list.

On 24 March 1654/5 “Anne Clayton, late of Swarthmore, spinster, was indicted for interrupting the parson of Aldingham stated ‘Come down thou greedy dogg, woe unto thee’…”[iv] Aldingham was historically in Lancashire. Anne Clayton would be jailed, for her believes, and whipped in Lancashire Castle in 1655.[iii] 

In the Great Book of Sufferings the writer (Hookes) recorded accounts for 1654-1657 called “For Speaking the truth in Steeplehouses, Marketts and other places…” On the side of the page he recorded the name of the accused Quakers who received fines as well as jail sentences.  In a bracketed group the following women are Mary Clayton, Anne Clayton, Mary Lyongill,  and Jane Ashburner.

Anne had joined the ranks of women-preachers. Anne also wrote to Margaret Fell in October 1655 on behalf of a meeting in Lancaster and requesting a copy of news from London “wee would have thee to send us a copie of that letter [v]which thou received the last from London as shortly as thou canst conveniently.”  Anne’s brother, Richard Clayton wrote Margaret Fell the same year “...& as for the noote y thou writs of I know not whether I have receued it or not, for I have been receued 3 from thee sence I came into this contry but as for out ward things there is noe want, soe deare one if thou be free a copy of this then may send to my deare mother and sister at Lancaster.” Sharing correspondence was their only way to network with others.  Richard’s letter certainly implies that he and Anne’s mother, Margaret was also accepting the words of Fox.

“The desire to dispense with all social differences even led Anne Clayton in A Letter to the King to address the returning sovereign as her ‘dear Friend’ …’”[vi]  in 1660. She asked him to let his mind attend on reading, hearing and reject not the counsel of the Lord…and signed it “From a Love of thy Soul, Anne Clayton.”[vii]

Anne Clayton is said to have carried the Quaker message as far as Barbados[viii] prior to arrival in America. It is said that she travelled to Barbados to be with Fell family members. Henry Fell, a Quaker missionary was already in Barbados by 1656.  Margaret Askew Fell Fox had a daughter named Margaret who married John Rous of Barbados.  At this point in this compiler's research, no documented account of her preaching there has been located. 

She later married Nicholas Easton, who would become the Governor of Rhode Island, in Newport[ix].  Governor Nicholas Easton gave property to Anne, at their marriage called Easton’s Point.  After Easton’s death she married Governor Henry Bull. Anne Clayton Easton Bull sold sixty-five acres known as the Point farm to the Society of Friends. She lived until 30 January 1707.



Ann Bull signature, property of Newport Historical Society




For further reading, I recommend The Valiant Sixty by Ernest E. Taylor published in 1947.  It gives details about how the Sixty functioned and includes information on a fund that was volunteered by those with means, among those that were helped personally by the fund was Richard Clayton described as an owner of a small estate.







[i] Ancestry.com," database, Ancestry.com, Lancashire, England, Extracted Church of England Parish Records.
[ii] Lancashire: Aldingham & Coniston - Aldingham Parish Register, 1542-1695 and Coniston Parish Register, 1599-1700
[iii] Raymond Martin Bell, Some New Jersey Families...Clayton (Washington, Pennsylvania: self 413 Burton Ave., Washington, PA 15301, 1983), .
[iv] The Household Account Book of Sarah fell of Swarthmoor Hall footnote 59 page 541
[v] Women and Epistolary Agencey in early Modern Culture, 1450-1690 page 215
[vi] Female Friends and the transatlantic Quaker community…Naomi Rebecca Pullin.Thesis, University of Warwick. 2014
[viii] Quaker Women 1650-1690. Earlham College -Plowshares page 45
[ix] Bronner, Edwin, Dictionary of Quaker Biography

15 March 2010

African American Research in North Eastern Kentucky

By Teresa Martin Klaiber

The last episode of Who Do You Think You Are highlighted African American Research. There were slave owners in north eastern Kentucky, though not the large numbers found in southern states, the large land holders names are well known in our area.

In 2004, Boyd County Kentucky Monographs I [available on cd] was published, containing several articles to help researchers of African American genealogy. A good example of tracking individuals is to follow William Hampton's slaves Isabella and Lucy. Isabella became Isabelle Fox residing in Catlettsburg in 1870. Lucy, also a Hampton slave, married Henry Williams a Mulatto.

Alexander Mead was a slave of Benjamin Mead in Greenup County. In a newspaper interview he tells of gaining his liberty "by buying it with his heals." He most likely crossed the river near Ironton and made his way north from there.

While the television program did not have time to go in depth into all records available for research, it did provide excellent guidelines. The Boyd County tax records beginning in 1860 are of assistance in our area. Beginning in 1865 the tax contain a list of all "Free Persons of Color." Some of these people migrated to the area from other counties. Alec [Alex] Botts moved to Catlettsburg from Bath County, Kentucky and became a well known barber. He bought his wife, Mary out of slavery.

Kentucky legislature created an act for marriage records commonly known as Freedmen registers. There was a separate book prepared for recording these marriages in 1866. The first recorded marriage in Boyd County Register 1-1-A was for James Spurlock born in Floyd County to Martha Russell born in Lawrence County, Kentucky. [Monographs I gives a complete list of the marriages in 1-1-A.]

By 1877 the tax list now labeled "Colored Tax Payers" has grown immensely. The majority of the people on the list live either in the town of Catlettsburg or Ashland. Only a few families have settled out in the county.

Sadly much has been wiped from history. Only a few that survived after slavery are in marked graves in Boyd County. Most graves were marked with field stone. The Eastham's buried slaves in graves in Fields Cemetery, marked only by stone. John Eastham had 5 slaves depleted to 1 in 1865 at the end of the Civil War. Oral history states that besides sales in Catlettsburg, there was an auction block at the point [junction of 60 and Midland Trail] across from where Kyova Mall is located [2010]. Old Catlettsburg Cemetery does contain a few marked graves of those people who stayed in the area after slavery.

Monographs I includes the tax records, and the television show outlined deeds and estate papers. Besides emancipation records, researchers can find many disputes recorded in County Order and Circuit Court records in north eastern Kentucky that will help researchers.